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I'm a 2009 graduate of Dartmouth College who loves Jesus, my wife and all things Northeast.

Saturday, February 9, 2013

Isaiah 18-22 and the consequences of sin

I periodically vow to resume posting here more frequently ... you can see how well I've done in the past. That said, though, I do value writing in this space, and I mean to do more of it. So to start off, I am going to reprint a series of posts I wrote recently for my church's blog, Growing At Valley. The church is doing a read-the-Bible-in-a-year program, and every day someone writes a post about the assigned reading. There are twelve writers participating, and every twelfth week each person must post daily for the entire week. If you're interested in reading along with the church, please visit the church website at http://www.valleycommunityco.org/#/resources/blogs to see the reading plan and other information about the church's online resources.

The first post I wrote was about Isaiah 18-22 and the consequences of sin. I will not reprint the entire Bible text here, but I encourage you to read it for yourself (both on its own merit and because my post will then make more sense). One place you can read the Bible online is www.biblegateway.com; I use the New International Version translation. And without further ado:

Isaiah 18-22

Sin has consequences. It's easy to overlook--or choose to ignore--the ramifications of our rebellion against God, but this will neither delay nor prevent them. Many passages of Scripture speak to God's patience, mercy, and forgiveness, and these are indeed wonderful traits for which God deserves praise and glory. But in the absence of judgment, grace is cheap. It is only against the backdrop of sin and the destruction it engenders that grace takes on any meaning at all. God, who is perfect in holiness, cannot allow sin to dwell in His presence (the brief audiences He grants Satan in Job 1-2 are exceptions that prove the rule). Unfortunately for us, we are sinful creatures to a one (Romans 3:23). As a result, if you fast-forward to the end of time, only two outcomes are possible: Either our sin is paid for and we get to spend eternity with God, or we remain unredeemed and we are consigned to an eternity apart from God.

The terror of this reality is that it's inescapable (renowned atheist Christopher Hitchens famously compared Christianity to a "cosmic North Korea"). In Chapters 18-22, Isaiah issues a clarion call to Cush, Egypt, Babylon, and other cities that destruction is nigh. These prophecies against ancient cities are a temporal reminder of what awaits us all if we do not have an intercessor. It doesn't matter to whom else we turn for redemption; if it is not God, then we will someday find ourselves cowering as Isaiah's words are realized. "Beware, the Lord is about to take firm hold of you and hurl you away, you mighty man" (Isaiah 22:17).

The beauty, however, is that we do have a Savior, God's own Son (Matthew 3:17). If we turn from our sin and put our trust in Jesus, we can wrap ourselves in his imputed righteousness and so be restored to relationship with God. A firm grasp of what would otherwise be in store for us--and why we would receive such a fate--will only serve to deepen our awe at this "free gift" God has given us (Revelation 22:17). Perhaps the greatest lesson we can take away from Isaiah is what God has saved us from. By deepening our understanding of the destruction that will be visited upon those who choose to reject God, we deepen our understanding of the vast dimensions of God's mercy and grace and of His limitless worthiness of our worship.

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